Chandra Muzzafar’s silos
KTemoc Konsiders
If a Chinese Malaysian can pursue his entire education in Chinese, from primary to university level, how much exposure would he have to Malaysian students and teachers from other communities?
How would this affect his attitude towards, and outlook on, the other? What would be his notion of a Malaysian identity?
Thus he believes that the role of Bahasa as the national language for all Malaysians must be reconsidered, reinstated and reinforced.
To become national, the Bahasa Malaysia based school has to emerge as the school of first choice for all Malaysians. Its quality has to improve significantly. Bahasa Malaysia, English and other languages should be taught well. This also applies to other core subjects such as Mathematics, Science and History.
Parents will also be impressed by the school if student discipline is strictly enforced within a caring environment. Competent, dedicated teachers would be the essential pre-requisite for such a school system. They should not just impart knowledge and skills but also try to mould the young under their charge into honest and trustworthy human beings. Teachers should treat all students, regardless of their backgrounds, with fairness and a sense of justice.
The national school teaching community should be much more multi-ethnic and multi- religious than what it is today. More non-Malays and non-Muslims should be appointed as School Heads and Senior Assistants. At district, state and national levels, the education office or department should reflect the multi-ethnic composition of the nation.
Qualified Dayaks and Kadazans should be given administrative roles outside Sarawak and Sabah.
What this means is that within the three component elements of the education system — administrators, teachers and students — ability should be recognised and rewarded.
It is only when the education system is perceived to be promoting ability and excellence that parents will have the confidence to send their children to the national school.
At the same time, the national school should extend a helping hand to the disadvantaged student, irrespective of cultural or religious affiliation.
I won’t comment on the intake of affirmative institutions such as MARA, but then what about the intakes for universities (e.g. UiTM?), the hope of many Chinese and Indian families for their children, given their socio-cultural aspirations? This issue has been the source of annual disputes between the non-Malay communities and the government, and further bitter cause for the Chinese and Indian communities to seek out non-national educational resources?
Aren’t these ‘unmentionable’ mentions already the silos in Malaysian society that Chandra Muzzafar worry about, and which he opined (correctly if I may point out) that Chinese education will create?
Read more at: http://ktemoc.blogspot.com/2012/06/chandra-muzzafars-silos.html